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Indigenous Folklore: A Socio-Cultural Analysis


Authors : Zaldy B. Biñas; Juvelyn R. Lindong; Roselyn B. Animo

Volume/Issue : Volume 11 - 2026, Issue 7 - July


Google Scholar : https://tinyurl.com/2zu2567b

Scribd : https://tinyurl.com/h2nv6f64

DOI : https://doi.org/10.38124/ijisrt/26jul140

Note : A published paper may take 4-5 working days from the publication date to appear in PlumX Metrics, Semantic Scholar, and ResearchGate.


Abstract : This study explored the socio-cultural dimensions reflected in the indigenous folktales of the Ati community in the Province of Iloilo. Specifically, it examined the cultural values, beliefs, traditions, customs, social practices, and indigenous knowledge embedded in selected folktales and determined how these narratives contribute to the preservation of cultural identity and the transmission of socio-cultural heritage among indigenous communities. Employing a qualitative research design through content analysis, the study utilized a socio-cultural analysis framework in examining seven indigenous folktales collected from selected Indigenous Peoples Education (IPED) communities of the Ati people in the Province of Iloilo. The folktales were gathered through actual field visits, interviews with indigenous cultural bearers and elders, and audio recordings to ensure the authenticity of the oral narratives. The findings revealed that the seven folktales consistently embody the Ati community's socio-cultural worldview, highlighting values such as respect for nature, humility, obedience to elders, communal responsibility, gratitude, environmental stewardship, and reverence for the spiritual world. The narratives portray indigenous beliefs in supernatural guardians, ancestral spirits, and sacred landscapes that regulate human interaction with nature while promoting harmony between the physical and spiritual realms. Furthermore, the folktales preserve significant traditions and customs, including asking permission before utilizing natural resources, offering prayers and symbolic offerings, respecting sacred places, and relying on the wisdom of elders as custodians of indigenous knowledge. The study also established that these narratives function as effective cultural instruments for transmitting traditional ecological knowledge, moral principles, historical memory, and community identity across generations. The study concludes that indigenous folktales are invaluable repositories of the Ati people's cultural heritage and indigenous knowledge systems. Beyond their literary significance, these oral narratives serve as educational resources that strengthen cultural identity, reinforce environmental ethics, preserve intangible cultural heritage, and promote intergenerational learning amid the challenges of modernization. The findings underscore the importance of documenting, preserving, and integrating indigenous folktales into educational, cultural, and heritage preservation initiatives to ensure the continued transmission of indigenous knowledge and traditions to future generations.

Keywords : Indigenous Folktales; Socio-Cultural Analysis; Indigenous Knowledge; Intangible Cultural Heritage; Cultural Identity.

References :

  1. Aikawa-Faure, N. (2009). From the proclamation of masterpieces to the Convention for the Safeguarding of the Intangible Cultural Heritage. In N. Akagawa & L. Smith (Eds.), Intangible heritage (pp. 13–44). Routledge.
  2. Alivizatou, M. (2008). Contextualising intangible cultural heritage in heritage studies and museology. International Journal of Intangible Heritage, 3, 44–54.
  3. Arizpe, L., & Amescua, C. (Eds.). (2013). Anthropological perspectives on intangible cultural heritage. Springer.
  4. Bamo, Q., Chao, G., & Niles, J. D. (2016). Documenting living oral traditions: China's Institute of Ethnic Literature as case study. Journal of American Folklore, 129(513), 270–287.
  5. Berkes, F. (2018). Sacred ecology (4th ed.). Routledge.
  6. Cruikshank, J. (1998). The social life of stories: Narrative and knowledge in the Yukon Territory. University of Nebraska Press.
  7. Taer, M. M., & Villanueva, K. C. (2025). ECHOES FROM THE SEA AND SIDE:               SAN ESTEBAN’S FOLK NARRATIVES. JURNAL SMART, 11(2), 218–234. https://doi.org/10.52657/js.v11i2.2973
  8. United Nations Educational, Scientific and Cultural Organization. (2003). Convention for the Safeguarding of the Intangible Cultural Heritage. UNESCO. UNESCO Convention for the Safeguarding of the Intangible Cultural Heritage
  9. United Nations Educational, Scientific and Cultural Organization. (2023). Basic texts of the                2003 Convention for the Safeguarding of the Intangible Cultural Heritage. UNESCO. Basic             texts of the 2003 Convention
  10. United Nations Educational, Scientific and Cultural Organization. (n.d.). Intangible cultural heritage. UNESCO. UNESCO Intangible Cultural Heritage Portal
  11. United Nations Permanent Forum on Indigenous Issues. (2006). Report of the         Permanent Forum on Indigenous Issues: Fifth session (E/2006/43-E/C.19/2006/11). United Nations.
  12. Yu, A. L., Manidoc, E., & Tsuji, T. (2022). The Kagan folktales in Mindanao Island of the Philippines. Southeastern Philippines Journal of Research and Development, 27(2),47–60. https://doi.org/10.53899/spjrd.v27i2.213

This study explored the socio-cultural dimensions reflected in the indigenous folktales of the Ati community in the Province of Iloilo. Specifically, it examined the cultural values, beliefs, traditions, customs, social practices, and indigenous knowledge embedded in selected folktales and determined how these narratives contribute to the preservation of cultural identity and the transmission of socio-cultural heritage among indigenous communities. Employing a qualitative research design through content analysis, the study utilized a socio-cultural analysis framework in examining seven indigenous folktales collected from selected Indigenous Peoples Education (IPED) communities of the Ati people in the Province of Iloilo. The folktales were gathered through actual field visits, interviews with indigenous cultural bearers and elders, and audio recordings to ensure the authenticity of the oral narratives. The findings revealed that the seven folktales consistently embody the Ati community's socio-cultural worldview, highlighting values such as respect for nature, humility, obedience to elders, communal responsibility, gratitude, environmental stewardship, and reverence for the spiritual world. The narratives portray indigenous beliefs in supernatural guardians, ancestral spirits, and sacred landscapes that regulate human interaction with nature while promoting harmony between the physical and spiritual realms. Furthermore, the folktales preserve significant traditions and customs, including asking permission before utilizing natural resources, offering prayers and symbolic offerings, respecting sacred places, and relying on the wisdom of elders as custodians of indigenous knowledge. The study also established that these narratives function as effective cultural instruments for transmitting traditional ecological knowledge, moral principles, historical memory, and community identity across generations. The study concludes that indigenous folktales are invaluable repositories of the Ati people's cultural heritage and indigenous knowledge systems. Beyond their literary significance, these oral narratives serve as educational resources that strengthen cultural identity, reinforce environmental ethics, preserve intangible cultural heritage, and promote intergenerational learning amid the challenges of modernization. The findings underscore the importance of documenting, preserving, and integrating indigenous folktales into educational, cultural, and heritage preservation initiatives to ensure the continued transmission of indigenous knowledge and traditions to future generations.

Keywords : Indigenous Folktales; Socio-Cultural Analysis; Indigenous Knowledge; Intangible Cultural Heritage; Cultural Identity.

Paper Submission Last Date
31 - July - 2026

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