Authors :
Sujay Rao Mandavilli
Volume/Issue :
Volume 9 - 2024, Issue 6 - June
Google Scholar :
https://tinyurl.com/yc78kxwm
Scribd :
https://tinyurl.com/2c43v9sx
DOI :
https://doi.org/10.38124/ijisrt/IJISRT24JUN347
Note : A published paper may take 4-5 working days from the publication date to appear in PlumX Metrics, Semantic Scholar, and ResearchGate.
Abstract :
We begin this paper by defining the
antecedents of the English term dialectics, and then
proceed to trace and summarize its entire history in a
nutshell. We also then explain how great Greek thinkers
such as Socrates, Plato and Aristotle understood the term,
and also contributed in no small measure, to dialectical
thought. We then proceed to examine the contributions
made by other great European thinkers, particularly the
Germans to this entire philosophy and school of thought.
We also review the contributions of other “non-orthodox”
cultures to dialectics including the Indian school of
thought. We also evaluate the Marxian school of material
dialectical thought, and examine some of its weaknesses
and shortcomings. We also review and summarize all
other different schools of thought associated with
dialectics, and the potential downstream uses and
implications of dialectics. We also present and review
some limitations of dialects, and their common criticisms.
We also review our core philosophy of neo-centrism and
the position of “Reflective equilibrium through role
swapping” (or RERS) advocated by us several years ago,
and then build upon the core and key concepts and tenets
of this approach to formulate what we call auto-dialectics.
We also propose and evaluate some key benefits and
downstream benefits and implications of this technique,
and explain how it can lead to better quality science.
References :
[1] Reale, Giovanni (1990). History of Ancient Philosophy. Vol. 2. Translated by Catan, John R. Albany: State University of New York.
[2] Blackburn, Simon (1996). The Oxford Dictionary of Philosophy. Oxford: Oxford University Press.
[3] Abelson, P. (1965). The seven liberal arts; a study in mediæval culture. New York: Russell & Russell.
[4] Hyman, A., & Walsh, J. J. (1983). Philosophy in the Middle Ages: the Christian, Islamic, and Jewish traditions. Indianapolis: Hackett Pub. Co.
[5] Berlin, Isaiah. Karl Marx: His Life and Environment (Oxford University Press, 1963) ISBN 0-19-520052-7
[6] Gemkow, Heinrich. Karl Marx: A Biography. Dresden: Verlag Zeit im Bild. 1968.
[7] Blackledge, Paul (2019). Friedrich Engels and Modern Social and Political Theory. New York: SUNY Press. ISBN 978-1438476872.
[8] Daniels, Norman (May 1979). "Wide reflective equilibrium and theory acceptance in ethics". The Journal of Philosophy. 76 (5): 256–282
[9] Nielsen, Kai (January 1982). "Grounding rights and a method of reflective equilibrium". Inquiry: An Interdisciplinary Journal of Philosophy. 25 (3): 277–306
[10] Anderson, John R.; Reder, Lynne M.; Simon, Herbert A.; Ericsson, K. Anders; Glaser, Robert (1998). "Radical Constructivism and Cognitive Psychology". Brookings Papers on Education Policy (1): 227–278.
[11] Clark, R. C.; Zuckerman, P. (1999). "Multimedia Learning Systems: Design Principles". In Stolovitch, H. D.; Keeps, E. J. (eds.). Handbook of Human Performance Technology (2nd ed.). San Francisco: Pfeiffer. pp. 564–588
We begin this paper by defining the
antecedents of the English term dialectics, and then
proceed to trace and summarize its entire history in a
nutshell. We also then explain how great Greek thinkers
such as Socrates, Plato and Aristotle understood the term,
and also contributed in no small measure, to dialectical
thought. We then proceed to examine the contributions
made by other great European thinkers, particularly the
Germans to this entire philosophy and school of thought.
We also review the contributions of other “non-orthodox”
cultures to dialectics including the Indian school of
thought. We also evaluate the Marxian school of material
dialectical thought, and examine some of its weaknesses
and shortcomings. We also review and summarize all
other different schools of thought associated with
dialectics, and the potential downstream uses and
implications of dialectics. We also present and review
some limitations of dialects, and their common criticisms.
We also review our core philosophy of neo-centrism and
the position of “Reflective equilibrium through role
swapping” (or RERS) advocated by us several years ago,
and then build upon the core and key concepts and tenets
of this approach to formulate what we call auto-dialectics.
We also propose and evaluate some key benefits and
downstream benefits and implications of this technique,
and explain how it can lead to better quality science.