Authors :
Rohini Mazumdar; Shabina Khan
Volume/Issue :
Volume 11 - 2026, Issue 7 - July
Google Scholar :
https://tinyurl.com/zh9m5mb3
Scribd :
https://tinyurl.com/mryxe955
DOI :
https://doi.org/10.38124/ijisrt/26jul922
Note : A published paper may take 4-5
working days from the publication date to appear in PlumX Metrics, Semantic Scholar, and
ResearchGate.
Abstract :
This paper will analyze the paradigm change in modern Bengali literature and screenwriting due to the advent of
fragmented time and mythological realism that occurred since the start of the twenty-first century. For decades, postIndependence Bengali narratives were anchored in social realism and historical linearities influenced by the Bengal
Renaissance and other cultural movements. However, economic liberalization, rapid urbanization, and digital proliferation
have thoroughly fractured the traditional, unified experience of reality. Consequently, contemporary creators are
dismantling chronological structures and re-interpreting ancient epics to articulate urban alienation, identity crises, and
systemic institutional decay. Moving beyond traditional thematic analysis, this study adopts a qualitative, text-centered, and
comparative approach situated within postcolonial narratology and transmedia cultural studies. It examines a curated
selection of avant-garde literary fiction and independent screenplays produced between 2005 and 2025. The findings reveal
that temporal fragmentation functions as a deliberate formal representation of a fractured modern psyche, while
mythological realism operates as an indigenous framework activating collective cultural memory rather than merely
imitating Western magical realism. Furthermore, media convergence has driven a structural cross-pollination where
novelists adopt visual cutting styles, and screenwriters utilize deep literary interiority within multi-episodic digital platforms.
Ultimately, this study formulates a distinct regional theoretical framework drawing from classical Indian concepts of cyclical
time (Kala) and epic history (Itihasa), providing a critical, decolonized critical vocabulary that challenges Eurocentric
postmodern paradigms within global South Asian cultural scholarship.
Keywords :
Fragmented Temporalities, Mythological Realism, Bengali Screenwriting, Postcolonial Narratology, Transmedia CrossPollination, Bengali Fiction, Bengali Scriptwriting.
References :
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- Biswas M. Eclipse of the Self: Temporal Shifts in Contemporary Regional Cinema. Journal of South Asian Film Studies. 2015;8(3):201-215.
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- Biswas M. Ray and Beyond: Realism and its Discontents in Bengali Cinema. In: Vasudevan R, editor. Making Meaning in Indian Cinema. New Delhi: Oxford University Press; 2000. p. 112-134.
- Ghosh R. First Person: Narrative Intimacy in Screenplays. Film and Fiction Journal. 2011;14(1):89-102.
- Banaji S. Reading Bollywood: The Young Audience and Hindi Films. Basingstoke: Palgrave Macmillan; 2006.
This paper will analyze the paradigm change in modern Bengali literature and screenwriting due to the advent of
fragmented time and mythological realism that occurred since the start of the twenty-first century. For decades, postIndependence Bengali narratives were anchored in social realism and historical linearities influenced by the Bengal
Renaissance and other cultural movements. However, economic liberalization, rapid urbanization, and digital proliferation
have thoroughly fractured the traditional, unified experience of reality. Consequently, contemporary creators are
dismantling chronological structures and re-interpreting ancient epics to articulate urban alienation, identity crises, and
systemic institutional decay. Moving beyond traditional thematic analysis, this study adopts a qualitative, text-centered, and
comparative approach situated within postcolonial narratology and transmedia cultural studies. It examines a curated
selection of avant-garde literary fiction and independent screenplays produced between 2005 and 2025. The findings reveal
that temporal fragmentation functions as a deliberate formal representation of a fractured modern psyche, while
mythological realism operates as an indigenous framework activating collective cultural memory rather than merely
imitating Western magical realism. Furthermore, media convergence has driven a structural cross-pollination where
novelists adopt visual cutting styles, and screenwriters utilize deep literary interiority within multi-episodic digital platforms.
Ultimately, this study formulates a distinct regional theoretical framework drawing from classical Indian concepts of cyclical
time (Kala) and epic history (Itihasa), providing a critical, decolonized critical vocabulary that challenges Eurocentric
postmodern paradigms within global South Asian cultural scholarship.
Keywords :
Fragmented Temporalities, Mythological Realism, Bengali Screenwriting, Postcolonial Narratology, Transmedia CrossPollination, Bengali Fiction, Bengali Scriptwriting.