Cultural Significance of Mealtime in Vaiphei Families and its Link to Food Security and Sustainable Development Goal 2


Authors : Dr. Pauchungnung Vaiphei

Volume/Issue : Volume 11 - 2026, Issue 2 - February


Google Scholar : https://tinyurl.com/32yhc3ak

Scribd : https://tinyurl.com/durs97jf

DOI : https://doi.org/10.38124/ijisrt/26feb605

Note : A published paper may take 4-5 working days from the publication date to appear in PlumX Metrics, Semantic Scholar, and ResearchGate.


Abstract : Among the Vaiphei community of Manipur, mealtime is not merely a routine act of consumption but a deeply embedded socio-cultural institution that reflects kinship solidarity, agricultural coordination, and survival strategies. Rooted in subsistence-based jhum cultivation, Vaiphei food practices are shaped by ecological uncertainty, seasonal variability, and limited infrastructural support. This study examines the cultural significance of mealtime within Vaiphei families and analyzes its relationship to household food security. Drawing on qualitative ethnographic methods, the paper situates indigenous food systems within the framework of Sustainable Development Goal 2 (Zero Hunger). It argues that culturally grounded food practices contribute to intra-household equity and resilience, yet structural vulnerabilities—such as climate variability and recurring ecological shocks like Mautam—pose persistent threats. The study concludes with policy recommendations specific to Manipur, emphasizing climate-resilient agriculture, institutional strengthening, and integration of indigenous knowledge into state-level food security strategies.

Keywords : Food Security, Indigenous food system, Manipur, Mealtime, SDG 2, Vaiphei.

References :

  1. Counihan, C., & Van Esterik, P. (2013). Food and culture: A reader (3rd ed.). Routledge.
  2. Douglas, M. (1972). Deciphering a meal. Daedalus, 101(1), 61–81.
  3. Goody, J. (1982). Cooking, cuisine and class. Cambridge University Press.
  4. Nag, S. (2008). Mautam and famine in Northeast India. Economic and Political Weekly, 43(9), 57–60.
  5. Patel, R. (2009). Food sovereignty. Journal of Peasant Studies, 36(3), 663–706.
  6. Robbins, P. (2012). Political ecology. Wiley-Blackwell.
  7. United Nations. (2015). Transforming our world: The 2030 agenda for sustainable development. https://sdgs.un.org/goals
  8. Vaiphei, S. (1975). The Vaiphei Tribe. Imphal Press.

Among the Vaiphei community of Manipur, mealtime is not merely a routine act of consumption but a deeply embedded socio-cultural institution that reflects kinship solidarity, agricultural coordination, and survival strategies. Rooted in subsistence-based jhum cultivation, Vaiphei food practices are shaped by ecological uncertainty, seasonal variability, and limited infrastructural support. This study examines the cultural significance of mealtime within Vaiphei families and analyzes its relationship to household food security. Drawing on qualitative ethnographic methods, the paper situates indigenous food systems within the framework of Sustainable Development Goal 2 (Zero Hunger). It argues that culturally grounded food practices contribute to intra-household equity and resilience, yet structural vulnerabilities—such as climate variability and recurring ecological shocks like Mautam—pose persistent threats. The study concludes with policy recommendations specific to Manipur, emphasizing climate-resilient agriculture, institutional strengthening, and integration of indigenous knowledge into state-level food security strategies.

Keywords : Food Security, Indigenous food system, Manipur, Mealtime, SDG 2, Vaiphei.

Paper Submission Last Date
28 - February - 2026

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